The Curious Case of the Zombie Rabbits: A Look at Health and Mythology in Wyoming

Deep in the wilderness of northern Colorado, a peculiar phenomenon has captured the attention of both wildlife enthusiasts and social media users alike. A common cottontail rabbit, under the eerie glow of a full moon, undergoes a transformation that has led to its unsettling nickname: the “zombie rabbit.” This transformation is not the result of some fantastical horror story, but rather the effects of the Shope papilloma virus, a disease that causes bizarre keratin growths on the rabbit’s face and neck.

Images of these afflicted rabbits have gone viral, with many likening their grotesque appearance to that of a Lovecraftian creature. While no infected rabbits have been confirmed in Wyoming, their close proximity to Fort Collins, Colorado, has sparked concern and speculation about their potential movement into the Cowboy State.

Veterinarian Laurie Hess, an expert in exotic pets, explained that the Shope papilloma virus is not new and is generally harmless to rabbits. The horn-like growths that develop are similar to warts in humans, and while they may appear alarming, they are typically benign. “These rabbits look freakish but usually these growths are benign things,” Hess noted. In rare cases, the growths can become malignant, but they are primarily harmless. Importantly, the virus is not transmissible to humans or other pets, with transmission typically occurring through insect bites.

The resurgence of mosquitoes during late summer creates an environment conducive to the spread of this virus. Hess advises that rabbit owners should have their pets checked by a veterinarian annually to monitor for unusual health conditions. In Wyoming, the Game and Fish Department is keeping a close watch on the movement of these rabbits, stating that while the infection looks alarming, it poses little threat to local wildlife.

As these strange sightings gain traction, they have also reignited interest in the legendary jackalope, a mythical creature believed to have originated from early pioneers who observed rabbits with similar horn-like growths. The Herrick family of Douglas, Wyoming, is credited with creating the jackalope myth in the 1930s, when a taxidermist combined a rabbit carcass with antlers. This quirky creation has since become a staple of local culture, with mounted jackalopes selling briskly in taxidermy shops.

The connection between the jackalope and the Shope papilloma virus is a topic of speculation among some locals. Jenna Rose, a scholar at the Douglas Railroad Museum, suggests that the historical spread of the virus may have contributed to the jackalope legend. “I had always wondered if part of it was the [papilloma virus] that the rabbits get, so then they get the horns,” she mused.

The enduring appeal of the jackalope, which is said to sing cowboy songs and drink whiskey, reflects humanity’s fascination with mythology. As Rose noted, “People just love mythology,” and the jackalope has become a significant part of Douglas’s identity, even featuring on the city emblem.

Despite the whimsical nature of the jackalope, it is essential to remember the reality of the health concerns surrounding the Shope papilloma virus. As the cottontail rabbit season approaches in Wyoming, which begins on September 1, it is crucial for hunters and the general public to be informed about the health of local wildlife. While the allure of mythical creatures may capture our imagination, understanding the science behind these phenomena is vital for maintaining a healthy ecosystem.

In conclusion, the bizarre transformation of the cottontail rabbit serves as a reminder of the intricate relationship between health, wildlife, and mythology. As we navigate the complexities of nature, let us celebrate the quirks of our environment while remaining vigilant about the health of our animal companions.